วันเสาร์ที่ 21 สิงหาคม พ.ศ. 2553

Pee Ta Khon




Those people in Dhan Sai District, Loei have established their merit ceremony of March (Duan Si)--the Boon Pa Ved together with Boon Bung Fai called Ngan Boon Luang. It has been held during the end of March to the beginning of April every year. This so-called a big event and there is a grand sermon (Tej Mahachat) named the Mahavejsandon Jadoh, the story of last great incarnation of the Budda.
There is not only the grand sermon but also the demonstration of the beginning of their fertility. The ceremony includes fantastic parade as a symbol for inviting the last great incarnation of the Budda, Phra Mahavejsandon, to the city. The belief in bringing a season of rainy to their land makes them build "Bung Fai"--the rocket made by many segments of jointed stem bamboo with potassium nitrate to fire fusee. This Boon Luang parade of Dahn Sai people comes the Pee Ta Khon festival which is now a famous Thai parade or caravan widely known all over the world.
Pee Ta Khon is one of the E-san traditional plays. Each player must wear scary mask and make-up to look like ghost. Not for invoking evil spirit but for amusing among the crowd. In former years, E-san people usually played it for favor during the Boon Bung Fai and Boon Pa Ved ceremonies. The origin of Pee Ta Khon parade is based on the belief in old time story of the last great incarnation of the Budda, Mahavejsandon. While his parents, the King and the Queen of those days, had welcomed him and his family back after banishment. The caravan paraded them back to the city was full of savages and ghosts who used to serve and respect him highly, joined for farewell.

วันพฤหัสบดีที่ 19 สิงหาคม พ.ศ. 2553

ประโยชน์ของเสาวรส









เสมหะ แก้ไอ แต่ทั้งต้นสด มีสารพิษคือ สาร cyanogenetic glycoside หากอยู่ ๆ เด็ดเถาต้นสดเข้าปกาเคี้ยวเล่น ก็อาจถึงตายเชียว อย่าทำเป็นเล่นไป คอยให้ออกผลมากินให้ชื่นใจดีกว่า
ปัจจุบันน้ำเสาวรสถูกนำบรรจุกระป๋องและกล่องขาย มีทั้งของโครงการหลวงดอยคำ และของบริษัทเอกชนทั่วไป

Banana

Banana is the common name for herbaceous plants of the genus Musa and for the fruit they produce. Bananas come in a variety of sizes and colors when ripe, including yellow, purple, and red. In popular culture and commerce, "banana" usually refers to soft, sweet "dessert" bananas. By contrast, Musa cultivars with firmer, starchier fruit are called plantains. Many varieties of bananas are perennial. Refer to the Musa article for a list of the varieties of bananas and plantains. They are native to tropical Southeast Asia, and are likely to have been first domesticated in Papua New Guinea.[1] Today, they are cultivated throughout the tropics.They are grown in at least 107 countries,[3] primarily for their fruit, and to a lesser extent to make fiber and as ornamental plants. Although fruit of wild species have large, hard seeds, virtually all culinary bananas are "seedless", have only tiny seeds[citation needed]. Bananas are classified either as dessert bananas (meaning they are yellow and fully ripe when eaten) or as green cooking bananas. Almost all export bananas are of the dessert types; however, only about 10–15% of production is for export. The United States and European Union are the dominant importers.

วันอังคารที่ 17 สิงหาคม พ.ศ. 2553

เทคนิคการอ่านหนังสือให้เข้าใจง่าย + การฝึกทำข้อสอบคณิตให้มีประสิทธิภาพ


1 ) สำรวจเนื้อหาแต่ละหน้าโดยการดูคราว ๆ ( เปิดดูหัวข้อหลัก )
2 ) อ่าน 1 รอบ โดยอ่านทั้งหมด แล้วมาสรุปโดยการเน้นข้อความสำคัญ
3 ) อ่านเฉพาะข้อความสำคัญที่เน้นไว้ในการอ่านรอบที่ 1
4 ) สรุปเป็นแผนผังความคิด ( mapping ) ตามความเข้าใจ
" ถ้าคุณสื่งเหล่านี้ตั้งแต่ตอนนี้ คุณจะมีทุนความรู้มากกว่าคนอื่นนะคะ "
การฝึกทำข้อสอบคณิตให้มีประสิทธิภาพมากขึ้น
1 ) เปิดใจรับเนื้อหา + สูตรต่าง ๆ ในเรื่องที่ต้องการฝึกทำข้อสอบ
2 ) ค่อย ๆ สรุป และคิดตามเนื้อหา
3 ) ฝึกทำความเข้าใจกับโจทย์และเรื่มทำ * ข้อสำคัญที่สุดคือ การฝึกทำข้อสอบคณิตศาสตร์โดยใช้เวลาไม่เกิน 40 นาที ต่อครั้ง ซึ่งจะทำให้มีประสิทภาพสูงสุดในการทำวิชาคณิตศาสตร์
" ขอให้ทุกคนที่กำลังจะสอบเข้ามหาวิทยาลัยต่าง ๆ ตั้งใจให้มาก ๆ นะ คะ แล้วจะเป็นกำลังใจให้ทุกคน "

Angkor Wat


Angkor Wat is a Hindu temple complex at Angkor, Cambodia, built for the king Suryavarman II in the early 12th century as his state temple and part of his capital city. As the best-preserved temple at the site, it is the only one to have remained a significant religious centre since its foundation — first Hindu, dedicated to the god Vishnu, then Buddhist. The temple is the epitome of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors.
Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture, with key features such as the Jagati. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west; scholars are divided as to the significance of this. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs and for the numerous devatas (guardian spirits) adorning its walls.
The modern name, Angkor Wat, means "City Temple"; Angkor is a vernacular form of the word នគរ nokor which comes from the Sanskrit word नगर nagara meaning capital or city. wat is the Khmer word for temple. Prior to this time the temple was known as Preah Pisnulok, after the posthumous title of its founder, Suryavarman II.
Angkor Wat lies 5.5 km north of the modern town of Siem Reap, and a short distance south and slightly east of the previous capital, which was centred on the Baphuon. It is in an area of Cambodia where there is an important group of ancient structures. It is the southernmost of Angkor's main sites.
The initial design and construction of the temple took place in the first half of the 12th century, during the reign of Suryavarman II (ruled 1113 – c. 1150). Dedicated to Vishnu, it was built as the king's state temple and part of his capital city, which itself was seventeen times bigger than Manhattan Island. As neither the foundation stela nor any contemporary inscriptions referring to the temple have been found, its original name is unknown, but it may have been known as Vrah Vishnulok after the presiding deity. Work seems to have ended shortly after the king's death, leaving some of the bas-relief decoration unfinished.[2] In 1177, approximately 27 years after the death of Suryavarman II, Angkor was sacked by the Chams, the traditional enemies of the Khmer. Thereafter the empire was restored by a new king, Jayavarman VII, who established a new capital and state temple (Angkor Thom and the Bayon respectively) a few kilometres to the north.
In the late 13th century, King Jayavarman VIII, who was Hindu, was deposed by his son in law, Srindravarman. Srindravarman had spent the previous 10 years in Sri Lanka becoming ordained as a Buddhist monk. Hence, the new King decided to convert the official religion of the empire from Hindu to Buddhist. Since Buddha was born and died a Hindu and since divisions between both the faiths appeared seamless, citizens were quick to follow a faith founded on tranquility without a need for material gain and power. This made the conversion relatively easy.Hence, Angkor Wat was converted from Hindu to Theravada Buddhist use, which continues to the present day. Angkor Wat is unusual among the Angkor temples in that although it was somewhat neglected after the 16th century it was never completely abandoned, its preservation being due in part to the fact that its moat also provided some protection from encroachment by the jungle.
One of the first Western visitors to the temple was Antonio da Magdalena, a Portuguese monk who visited in 1586 and said that it "is of such extraordinary construction that it is not possible to describe it with a pen, particularly since it is like no other building in the world. It has towers and decorations and all the refinements which the human genius can conceive of". However, the temple was popularised in the West only in the mid-19th century on the publication of Henri Mouhot's travel notes. The French explorer wrote of it:
"One of these temples—a rival to that of Solomon, and erected by some ancient Michelangelo—might take an honourable place beside our most beautiful buildings. It is grander than anything left to us by Greece or Rome, and presents a sad contrast to the state of barbarism in which the nation is now plunged."
Mouhot, like other early Western visitors, found it difficult to believe that the Khmers could have built the temple, and mistakenly dated it to around the same era as Rome. The true history of Angkor Wat was pieced together only from stylistic and epigraphic evidence accumulated during the subsequent clearing and restoration work carried out across the whole Angkor site.
There were no ordinary dwellings or houses or other signs of settlement including cooking utensils, weapons, or items of clothing usually found at ancient sites. Instead there is the evidence of the monuments themselves.
Angkor Wat required considerable restoration in the 20th century, mainly the removal of accumulated earth and vegetation. Work was interrupted by the civil war and Khmer Rouge control of the country during the 1970s and 1980s, but relatively little damage was done during this period other than the theft and destruction of mostly post-Angkorian statues.
The temple is a powerful symbol of Cambodia, and is a source of great national pride that has factored into Cambodia's diplomatic relations with its neighbor Thailand, France and the United States. A depiction of Angkor Wat has been a part of Cambodian national flags since the introduction of the first version circa 1863.
The splendid artistic legacy of Angkor Wat and other Khmer monuments in the Angkor region led directly to France adopting Cambodia as a protectorate on August 11, 1863. This quickly led to Cambodia reclaiming lands in the northwestern corner of the country that had been under Thai control since the Thai invasion of 1431 AD. Cambodia gained independence from France on 9 November 1953 and has controlled Angkor Wat since that time.
During the midst of the Vietnam War, Chief of State Norodom Sihanouk hosted Jacqueline Kennedy in Cambodia to fulfill her "lifelong dream of seeing Angkor Wat."
In January 2003 riots erupted in Phnom Penh when a false rumour circulated that a Thai soap opera actress had claimed that Angkor Wat belonged to Thailand.